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JimfromOhio

I am happlily married with 5 kids. I am an accoutant and worked in an accounting field for over 25 years. I like to make a habit of writing down whenever I have deep thoughts about God (so I won't forget). I really into Reformed Theology that is connected to Presbyterian Church in America.

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Location: Columbus, Ohio, United States

I enjoy having deep thoughts about God and put down what I actually think about (so I won't forget).

Sunday, May 21, 2006

To Prove

To prove that doctrines are accurate rather than trusting God and His decisions? Nathanael did not REQUIRED Jesus to prove with miracles to prove that Christ is the Messiah. In the concept of "prove". “Trials” in James 1:2 is the Greek peirasmos and refers to that which examines, tests, and proves the character or integrity of something. “Testing” in this same verse is dokimion which has a similar idea. It refers to a test designed to prove or approve. Suffering is that which proves one’s character and integrity along with both the object and quality of one’s faith. Compare 1 Pet. 1:6-7 where the same Greek words are used along with the verb dokimazo which means, “put to the test,” “prove by testing as with gold.” Therefore, trials may become mirrors of reproof to reveal hidden areas of sin and weakness (Ps. 16:7; 119:67, 71). In James 1:2-4 and 1 Peter 1:6-7 the key word is “proof.” “Proof” is the word dokimion which looks at both the concept of testing which purifies, and the results, the proof that is left after the test. The Lord uses trials to test our faith in the sense of purifying it, to bring it to the surface, so we are forced to put our faith to work.